Tuesday, November 29, 2011

The Denial of Difference as Part of the P.C. Morality

Over a series of posts The Reasons Why the Differences between Women and Men are Being Denied I have discussed how male vanity, feminism, the men's movement, the fear of appearing naive, and many other forces are all working together towards a myth of sameness. People in all of these and other groups have reasons for pretending that women and men feel the same about sex. Even though they may be at odds otherwise, they support each other in their pretending, creating the myth.

Today I'll talk about another overriding reason for pretending that women and men feel the same when they obviously don't: the denial of difference has become part of the Politically Correct Morality.

Let me explain what I mean by "Politically Correct Morality." Lots of people complain about political correctness, but few point out what's the real problem with it. After all, many of things that are politically correct--the desire for equality, to protect the environment--are good things.

Part of the problem is obvious: if people pretend to share these beliefs for only political reasons, it leads to hypocrisy, and lots of bad things result. If a man goes around saying he believes in "gender equality" (to use the p.c. term), but in private physically abuses women, he is dangerous--more than he would have been had he felt free to go around saying, "I hate women." At least then women would know to steer clear of him.

But there's a much bigger problem with political correctness. It is becoming a new morality. As it does, the true believers become more fanatical and intolerant. The beliefs become more simplistic.

"Equality" gets mistaken for "sameness." Anyone who points out that women are different from men is suspected of not believing in equality.He may even be branded a misogynist, simply because he refuses to pretend that women and men are the same.

Naturally enough, those who believe in difference--that is, the majority--keep our mouths shut, hoping to keep out of trouble, and the myth of sameness keeps growing. 

Wednesday, November 16, 2011

Where the Men's Movement is Going Wrong

The types of power that men have traditionally possessed to a greater degree than women are economic, political, physical, and, in some ways, social.

All of these types of power, except the last, are easily measurable. We can compare the amount of money women earn to what men earn for the  same work, and we get an idea of where women stand economically. We can compare the number of female senators to the number of male senators, and this gives us  some idea of political representation for women.

This ease of measurement is one of the main reasons why feminism has been so successful. The measurements produce hard numbers and it's difficult to argue with hard numbers.

Many of the powers that women possess to a greater degree than men are sexual and social. These advantages, unlike men's, are almost impossible to measure. They are a matter of feeling, not dollars or politicians. Statistics nor even science will ever reveal the truth of these feelings.  Therefore it is easy--and increasingly common--to dismiss such feelings as imaginary.

For this reason it is difficult for men to make a case that women have social powers, especially sexual powers, that we do not.

The men's movement faces a temptation to focus on a relatively small number of issues that can be effectively argued with hard numbers. These issues have already been defined by feminism. The men's movement just takes the opposite stance.

Members of the men's movement point out, for example, that women sexually abuse men just as men sexually abuse women. They cite statistics. Some even suggest that women commit these crimes at equal or greater rates than men. The crimes just go unreported because the victims are men.

In the end this approach is another way of saying women and men are the same. We are affected by the same passions. We are guilty of the same crimes, in more or less equal numbers.

This is where the men's movement has gone wrong.

The men's movement should be doing the opposite. We should be insisting that women and men are different.  Instead of seeking out as an example the female teacher who has seduced underage male students, we should be pointing out just how  rare she is. We should point out that men are ten times more likely to be guilty of this crime. We should point out that the media's obsessive focus on female teachers who seduce their male students lacks context and is misleading and should be corrected.  

We should  insist on pointing out that men are far more often guilty of such abuse. We should point out that this is the case because women have a sexual power that men do not; therefore, men face a temptation that women do not.  We must insist that this does not excuse these men in any way (on the contrary, recognizing difference makes them all the more guilty), but we must also insist that women's sexual power entails a responsibility.

If we want to point out how women abuse men, we should instead look to the emotional manipulation that often passes as "flirting." Yes, this point will be far more difficult to argue, but it is far more important because it is real and it is everywhere.

We should address the male suicide epidemic. We should start asking why so many men have to fly to Thailand for sex (and expose the so-called female sex tourists as the media-created illusion they almost always are).  We should talk about why so many men resort to pornography. With each of these issues we should emphasize that these problems result from the fact that women and men are different. We're never going to get anywhere until we start acknowledging difference.

This is the difficult approach. It will require men to do what men are forever being accused of being afraid to do: talk about our feelings. But if we do, our accusers will eventually be forced to admit that perhaps men have kept silent so long because we know how few people are prepared to accept what we really feel.

Saturday, November 12, 2011

Where Feminism Has Gone Wrong

Insofar as I am any kind of -ist, I am a feminist.

I'm all for equal opportunity and equal pay for equal work. I'm all for a woman as president if she is the best candidate. I believe we need more women in professional positions of power, more women in fields that are still dominated by men.

I believe that if a woman is sexually harassed or abused, she should be able to complain without stigma and that her claim should be investigated, and the man, if guilty, should be punished. 

I believe in these and many other goals of feminism.

But there is a growing number of feminists who insist that women and men are basically the same and most differences are only "perceived" and the result of "social conditioning."  Increasingly these deniers of difference dominate popular feminism. We hear the voice of feminists who acknowledge difference only rarely, if at all.

This is where feminism has gone wrong.

Pretending that women and men feel the same about sex does not create equality. On the contrary, it promotes inequality.

By denying difference, we deny the many imbalances of power that difference creates between women and men.  We deprive ourselves of the open-mindedness necessary to assess these powers, determine what they mean, and point out when they are being abused.

In short, by denying difference, we blind ourselves to many, even most, of the real problems of inequality between women and men. 

It's not hard to see why feminism had taken this wrong turn. Denying difference is increasingly popular, and even obligatory (the subject of a future post). It is easier to go with the masses than oppose them, and feminism has taken the easy route. 

More importantly, as I discuss in my last post, accepting difference is what makes the goal of equality so difficult. If women and men were really the same, working towards equality would the straightforward matter feminism increasingly portrays it to be. The issue of sexual harassment and abuse in particular would be easier to deal with.  In the end, taking the easy way out will create far more problems than it solves, for women and men both.









  

Friday, November 11, 2011

Reasons for Denying Difference Number Eight: Mistaking the Myth of Sameness for Equality

In the last seven posts I have written about various reasons why so many people today are denying the differences between women and men. Today I will focus on the reason that has caused all the others to come together with a kind of snowball effect.

We live in a culture obsessed with an ideal of equality. This is a good thing. The goal of equality has led to fairer treatment of minorities, women, the disabled, the old, and the young.

But as the idea of equality has become increasingly accepted, it has also been simplified.  This simplification has resulted in, among other things,  a mistaken assumption that for people to be equal, they must be the same.

As so often happens when defending difference,  I must point out the obvious: sameness is not the same thing as equality.

Children are different than adults. The old really do know some things that younger generations don't. Vietnamese culture is different from Cuban culture. A Muslim sees the world in a very different light than a Buddhist. We recognize that these and many other groups are different. We want to preserve this difference while striving for equality.

Difference is what makes the goal of equality difficult. It would be easy, if we were all exactly the same.

But there is an ever growing number of people who want to take the easy way out. They insist on sameness even when difference is blatant.  This is especially true when it comes to the differences between women and men.


It's easy to see how the problem began. To achieve economic equality, it is necessary for women to receive the same pay as men for doing the same amount of work. We want roughly the same number of women as men in all the different levels of most professions. For political equality, we need roughly the same number of women as men in congress.

We achieve equality by striving for the same numbers, so it's easy to jump to the conclusion that sameness always results in equality.

When we move into the social sphere, equality becomes  more difficult. There is no equivalent here to the neat systems of measurements supplied by numbers, whether in dollar amounts or politicians.  Women's and men's roles in friendship, in family, in courtship, and in marriage are all different. Women see the world differently, and are seen differently, than men. These differences give women certain powers that men don't have, and vice versa. There are many inequalities as a result.  There are many abuses of power.

Women have a sexual power that men simply do not. A woman can use this sexual power to emotionally manipulate a man in a serious way. When one does, we have an inequality and an abuse of power.

What do we do about it?

Likewise a man may suggest he is willing to commit to a serious relationship with a woman in hopes of persuading her to have sex with him. His potential to become a steady boyfriend or husband gives him power that she doesn't have. When he uses this woman and leaves her, he abuses this power.

Once again, what do we do about it?

I will go back to such questions in future posts. For now I will say only this: the first step to addressing such inequalities is admitting that they exist. To do that, we must accept difference.

But many people do just the opposite. They try to avoid the difficulty of difference by pretending that women and men are the same. We are told that men have the same sexual power that women do when men do not. We're told that men want love and commitment in the same way women do, when men often do not. We are told  many other lies.

As long as so many go on insisting that women and men are the same, the many differences of power, along with the abuses of this power, will go unacknowledged.

Thursday, November 10, 2011

Reasons for Denying Difference Number Seven: the Fear of the Unknown

The most basic reason of all for denying the differences between women and men is the fear of the unknown.

A man can never fully understand how a woman feels. Nor can a woman completely understand a man's feelings.

When a woman and a man fall in love, each is confronted with the mystery of the other.  The only realistic way to deal with this mystery is to accept it and love despite the mystery or even (if only partly) because of the mystery.

To admit that we cannot fully know a person we love requires humility. To go on loving despite uncertainty takes bravery.  The constant effort to understand, to meet halfway, can be trying.

I'm not saying that women are completely ignorant of the way men feel, or vice versa. We know enough to recognize difference. We can even see (if never determine scientifically) some of the more basic ways we are different. After all, defending this knowledge of difference is the point of this blog.

But in the end what women and men know of each other creates far more mystery than it resolves.  As when an astronomer discovers a galaxy, we get far more questions than answers. We learn mainly how little we can ever truly know.

The myth that women and men feel basically the same offers an easy way to avoid confronting this often troubling mystery, namely by helping us to pretend that the mystery does not exist, or at least by reducing it to the mystery of difference between individuals, regardless of their sex.

(This insistence that the only difference is between individuals is a common way of denying the differences between women and men. I will write about it in future posts.) 

Denying difference means denying the mystery that lies between women and men. It requires a man to pretend to know what he cannot know about a woman. It forces a woman to pretend to know what she can never know about a man. In the end it leads both to assume he or she, being basically the same,  must feel the same, when he or she is not the same, and feels quite differently.

Of course men and women have been pretending to understand each other for a long, long time. It is a natural thing to do, and the hurt and disappointments it leads to are a part of life, of growing up.

But today, as more and more people are denying the differences between women and men,  and denying too the mysteries created by these differences, this kind of pretending has become more than a common mistake. It has become standard (and increasingly obligatory) behavior. Where there were once a normal disappointments of life, there is now widespread disillusionment that makes all but the most casual relationships between women and men impossible, and eventually leads to hatred.

Wednesday, November 9, 2011

Reasons for Denying Difference Number Six: The You-just-need-to-get-laid Charge

Openly admit that women and men feel quite differently about sex, and sooner or later some one will say, "You just need to get laid."

The accusation (and it is an accusation, though often veiled by the lightest tones) is similar to one I discussed in my last post, The Fear of Being thought a "Prude," a "Victorian," a "Puritan," or a "Hypocrite", but with an even nastier edge, as it suggests the accused is not only in denial about sex, but has failed to obtain sex or, if he is a man, unable to obtain it. 

Telling a woman she just needs to get laid is not quite so harsh.  (The position of men and women here, as in so many situations, is different, which is one of the many reasons why I'm defending difference).  Though it is a fact often denied, along with so many other differences between women and men, a woman can get laid relatively easily. She may not be able to have sex with a movie star she likes, or even the most desirable men she knows personally, but she can usually find a partner for sex--if all she really wants is sex. She can even charge for the sex--if all she wants is sex (but that's the subject of another post).  Of course finding a sex partner willl be easier for a young woman or a good looking woman or a charming woman, but the fact is even an ugly, old woman with no charm whatsoever can have sex with men whenever she likes--if all she really wants is sex.

The catch, of course, is that a woman wants something more than just sex. 

And so when a woman is told "you just need to get laid," there is something humorous and even gentle about it. The implication is that she just hasn't gotten around to doing what she needs to do, but she can whenever she chooses, and this, at least, is true: she can. She just doesn't want to without the prospect of love and commitment. Still, being reminded of her sexual power, even though she chooses not to take advantage of that power, is not unpleasant.

Telling a man he just needs to get laid is quite different. The implication that a man can get laid whenever he chooses often simply is not true. For men who are not in a sexual relationship, getting laid usually takes time, money, status or power (see my post on women's attraction to power and prestige). Some scheming is often necessary too.  For a man, getting laid requires, above all, a belief on the woman's part that there is at least the possibility of finding  love and commitment with him.

This is why men pay good money for prostitutes (and, increasingly, risk exposure and humiliation when they are caught doing so). This is why men fly to Thailand. This is why, far more commonly, men go through the ritual of dating when they have no interest in a serious relationship: it's a lot of trouble and money, and, worse, it's dishonest, but it's a way of getting sex. 

All of this to say, for many men, getting laid isn't so easy, but when we tell a man (usually in a false casual tone), "You just need to get laid," the implication is that yes, it is.

It's a lie, and like so many of reasons the differences between women and men are being denied, it adds to the widening chasm between what we claim to be our sexual reality and what it actually is. It creates deception, with women and men both.

The lie suggests to women that men have it easier than they do, leaving them unprepared for encounters with what can be an urgent, even violent, need in men.

The lie suggests to men that they are failures when they are merely ordinary, and because this supposed failure is sexual, the suggestion can be devastating, especially for the young. 

The brutal old practice of taking a young man to a whorehouse would be more honest, and even more effective, by comparison.

Tuesday, November 8, 2011

Reason for Denying Difference Number Five: the Fear of Being Thought "Victorian," a "Puritan," a "Prude," or a "Hypocrite."

The words "Victorian," "Puritan," "hypocrite," and "prude" are thrown around pretty carelessly these days.

I won't try to explain how the Victorians were far more sexually sophisticated than they are generally given credit for.

Nor will I go into how in a culture that denies its own sense of sexual propriety, as ours does, the so-called "prudes" may be the ones facing our sexual reality.

There would be no point in going into all of that, because the standard definitions of each of these words are being set aside. They are used instead as blunt accusations, much like "Fascist" is used by left-wing people or "Commie" used to be used by the right. Little if any regard is being given to the actual meanings of these words. 

"Victorian," "Puritan," "hypocrite," and "prude," are just ugly names to call  non-believers. 

Though each word still often carries a vague connotation, they are used synonymously. Roughly, they are taken to mean: you know that women and men feel the same about sex but won't admit it because you're too weak or squeamish or ridiculous. You are in denial, et cetera. 

Like all name-calling, the use of these words reveals more about the accuser than the accused.
 
The accusers want to believe in the illusion of sameness even if (especially if) their day-to-day lives prove that it is false. They know how fragile their illusion is. They know that with even casual examination, the illusion may fall apart. 

If they dismiss doubters by calling them "Victorian," "Puritan," "hypocrite," or "prude," they protect their faith.

Those who acknowledge that women and men are different generally have the sense to be wary of   fanaticism. They know better than to attempt to argue with people who are determined to believe.  And so they keep their mouths shut. The myth of sameness goes on unquestioned and growing in popularity.